Velina D’Arpina Intrigantina: “Misteri oltre il tempo e lo spazio in un venerdì 17 memorabile ed unico…”

Comunicati Stampa Paolo D'Arpini 17 settembre 2010

 “Forse dovrò rifarmi un paio di occhiali…!”

Ho pensato ad alta voce quando mi sono accorto dell’errore pacchiano. Forse sarà stata la congiunzione del venerdì 17 e del mese nono (cioè settembre) forse un “omen” giunto dall’aldilà, non lo so…

 

Stasera mi trovavo davanti al mio cappuccino bollente in un baretto di Treia. Il vantaggio di questo baretto é che hanno l’intera collezione di giornali nazionali e locali: Il Corriere della Sera, Repubblica, Il Messaggero, Il Resto del Carlino, Il Corriere Adriatico.. etc. Ed avendo afferrato il corposo fascicolo de Il Corriere della Sera mi sono seduto nella penombra del grottino davanti ad una finestrella aperta sul vuoto della campagna marchigiana e lì .. ho visto..

 

Una strana coppia in prima pagina, un signore con un po’ di pancetta, vestito di grigio e con un’alta tuba in testa, al suo fianco una gentildama vestita di bianco e con le scarpette rosse lucenti.. sopra l’immagine campava la scritta “Abbiamo vigilato poco…”… Mi sono avvicinato incuriosito, anzi ho pure acceso la luce… e che ti vedo?

 

Avevo sbagliato tutto.. il signore distinto era addirittura la regina d’Inghilterra e la dama bianca nientepopodimenoche il pontefice massimo romano. La regina Elisabetta ed il papa Ratzinger, camminavano affiancati e senza guardarsi punto, come una vecchia coppia stantia…

 

E la scritta? Ah già, la scritta era riferita ai preti pedofili ecclesiastici, il papa diceva che lui non se n’era accorto… “Non aveva vigilato abbastanza!”

 

Strano – mi sono ancora detto ad alta voce, tant’é che qualche avventore avrà pensato pure che parlo da solo- ma come ha fatto a non accorgersene, li aveva tutti lì in casa sua…”

 

Poi scorrendo le pagine di quel giornale di tiratura nazionale e di prestigio ho scoperto che anche all’interno c’erano pagine e pagine sulla visita del papa in Inghilterra, tutti i particolari in cronaca, tutte le presenze ed i commenti, tutti le santificazioni e le messe, tutte le genuflessioni e le benedizioni…

 

Mannaggia -ho continuato a ripetermi, mentre al bancone ormai mi guardavano in modo sospetto- e pensare che io quando son venuto qui a Treia nessun giornale ha annunciato la mia visita e domani che me ne andrò a Spilamberto, ci sarà qualche giornale che ne darà notizia? D’altronde sono anch’io un esponente spirituale e pure laico per giunta… Anzi sono tra i fondatori della spiritualità laica.. e faccio pure una vita laica, con una sola compagna senza fronzoli, e sono vegetariano, non fumo, non bevo e non ho altri vizi se non il cappuccino caldo, molto caldo…”

 

E così ho pensato di scrivere questa Velina D’Arpina “Urbi et Orbi”, aggiungendovi il messaggio in Inglese che ho scritto per la popolazione anglofona che vorrà leggermi (gli italiani in tal senso sono poco dotati, come io d’altronde sono un po’ cecato…).

 

…….

 

Lay spirituality,s  message

 

Concurrently with catholic pope Ratzinger’s visit to England during the first half of September this year, Sephen William Hawking’s book, the british physicist who is defined “the genius of the second millennium” will be presented to the public.

 

The conclusions gathered by the quantum physicist go in the direction of a substantial denial to the theories on creation.

 

Following the Big Bang, the force of gravity and the same nature of the quantum particles, the universal matter that we have knowledge of generated itself… from empty space, without any need of a divine intervention”. It’s like saying that God doesn’t exist and that matter and life are the result of a natural process. This hypothesis of the All that generates All follows Albert Einstein’s theory of Relativity of Space – Time, which also supports anti-creationism.

 

The theories of the British researcher are very much in tune with my intuition of “lay or atheist spirituality” which I expressed at length in more than one occasion. Therefore the scientific confirmation given by Hawking regarding the non existence of a Creator (as we usually define God) finds me perfectly in tune.

Truth is that the denial of creation as the work of art of a personal God, is far more ancient than the English physicist’s “scientific discoveries” or my “lay spirituality intuitions.”

 

It actually dates back to thousands of years before our era. The concept was already present in the “Non-dual” philosophy in India and in the Chinese Taoism, and was mentioned also in the Buddhist Theory of “Empty Space” or Void  (Sunya).

 

And what do these philosophies say?

 

The manifestation appears in the Absolute through a spontaneous movement or “Power” (Shakti) which is intrinsic in it. The Absolute does not create, It simply is. It has no will or desire.

 

All that exists is in the Advaita (Non-dualism) a natural expression of Energy that belongs to “Being”, there is no deliberate completion or goal in the manifestation. From the “empirical “ point of view the explanation given to the “creative” event is that of energetic movement, a “gradient” which forms itself after appearing in the reflecting mirror of the cosmic mind on the concept of space and time. A kind of conditioning or capability of the mind to project itself in that “continuum” through forming an unceasing variety of “photograms”, defined as “moments” and “places”. It could be said that this “continuum” corresponds, ab initium, to the so called Big Bang. And actually, space and time simultaneously come from that hypothetical initial expansion.

 

Furthermore, to affirm that manifestation began at a certain time and that it portrays itself in space is a concession made through the experience of “beings” that move in space/time. Actually those “beings” are as conceptual and relative as the existence of the passing of time and of the expanding of space. Empty Space, or Absolute, always prevail, all contain and all transcend.

 

In Taoism space is called “Yin” and time is called “Yang”. The meeting or the friction between these two forces in the Tao (Absolute), produce all visible effects (in other words, the birth of all the so called “ten thousand creatures”) There is no intent in the Tao, the completion of the manifestation is the result of a spontaneous alternation or changes of the Yin and Yang energies along an infinite spiral.

 

In Buddhism, the only concession given to the existence of a “God” is in the form of a compensation power in the law of cause and effect. He is thus described as a dispensator of karmic retribution. But He never assumes a specific form like in the Christian and Muslim religions or others which adore a “Personal God”.

 

From where then does the idea of a God “creator and lord of heaven and earth” in the monotheistic and polytheistic faiths come from? It is evident that such thoughts were structured in the individual mind of man as an attempt to give an answer and a sense to his identification with the form and with his considering the manifestation of events that he observed in time and space “true and real”.

 

Therefore the existence of a “superior entity” that “controls” the activities of the universe is presumed. This belief is both a consolation to one’s own hypothetic inferiority compared to being present in this world and a functional and notional thought towards the illusion of being separate. In reality the Universe is not divisible, it’s like each particle in a hologram contains the Whole completely. This is true also in a logical sense because the Whole can never be divided, even though it apparently manifests itself with all its differences.

 

It is also true that when we consider ourselves apart and separate from the Whole, we cannot help affirming so through our consciousness which is the root of our senses and the only proof of our existence. This conscience is common to all living forms and is simply part of nature itself. In latency in so called inorganic matter and in evidence in organic forms, which are a biochemical transformation of matter.

 

And it is in this “conscience” – better defined as “awareness” – that manifestation takes place and becomes a sensorial experience. And this conscience, because it’s a natural expression of the Absolute, is unique and indivisible, it represents the true reality of every being: May it be a hypothetical God or an amoeba, a germ or a stone… and this can be demonstrated by quantum physics.

 

I wish therefore success to the researcher Stephen William Hawking in unhinging at least the “crude” ignorance on the true nature of Being and Existing.

 

Paolo D’Arpini

 

 http://www.circolovegetarianocalcata.it/?s=lay+spirituality

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